This is me right now. A daily internal conflict. Inside there are forces “constantly at war with one another…external success and internal value”. I know that the most important things are friendship, family, forgiveness, warmth, solidarity, selflessness, love. I recall a time when these qualities primarily occupied my mind and how, as a result, they radiated from me. But my days now are filled with thoughts of the future. My current job, next job, dream jobs. Startup ideas, behavioral economics, law school. Power, politics, progress. The war wages. Can they both win? I cross my fingers, hoping they couldn’t possibly both lose. I sleep, and awake to fight the same battles, a predictable result never slowing the march. I’ve never been one to focus on happiness, but Einstein had a point: “A happy man is too satisfied with the present to dwell too much on the future.”
I hold it in my hands, feeling it, weighing it, thumbing the seal.
The light blue, greeting card-sized envelope bears no stamp and no return address, only
“Adrian Dahlin, 22 Keefe Avenue, Holyoke, MA 01040”.
I lived there last year, with my family.
I’ve had the envelope for ten days
And haven’t figured out how to open it.
When they gave it to me I immediately stored it away,
Not ready to venture inside.
Now I imagine the contents,
Trying to see through their still-sealed, paper enclosure.
Already I begin to roll my eyes,
Anticipating the words waiting within.
“No doubt it will be full of cliches,” I assure myself,
“Things we’ve all heard and some of us have said
So many times they lose their meaning.”
Sometimes I wish the Author would do more living and less preaching.
Sometimes wisdom is silent.
I wander back and shake my head
At how naive the Author was twelve months ago.
He was a different man, then, when they told him to write it.
Twelve months ago, when I wrote it.
I have more courage now.
Sometimes wisdom is silent,
But when it speaks you have to listen,
Regardless of its source.
Dear Adrian, June 2012 Edition,
This is the time. This is your time. A tremendous opportunity was given to you, and you made the most of it. From now on, however, you have to earn it; you have to earn everything. You must expect that nothing will come easy, and act as if this is the case even if great opportunities come up in the future. You must be grateful for the good received, and more grateful for the good you will be able to do.
As you embark on the “real world” journey, if there is such a thing, do not forget the most important things. When you see an opportunity to make a difference, you will fill that niche, for this is who you are. But do not forget to BE your whole self. Do not let the whole suffer as a part develops. Remember Angela’s injunction to give yourself time and space to BE. Remember Mackenzie’s advice to give yourself breaks. Remember how important it was for Cameron to fly home from Guatemala over Christmas to see his family. Remember to learn from other people’s lessons–for as much as you grow, the world grows more around you.
Remember to write, Adrian of 2012, because your self of 2011 learned much simply by writing you this letter.
And in the doing,
It’s a pleasure to know you.
Adrian of 2011
Everyone says you need to blog regularly to get any kind of following. Business websites with blogs get somewhere between 50 and 90% more traffic when they publish a blog regularly (hosted at their own domain). As an emerging entrepreneur in the web-based business world, I can ignore this data no longer. I need to practice in my own life what I’m telling my marketing team to practice in my business.
I’ve had a hard time letting myself publish anything that hadn’t been written, edited and rewritten several times. I feel as though I can’t let myself put anything out on the web that hasn’t been thought through 100%. I labor on and leave many drafts unpublished for the sake of stringent thoughtfulness. The name of my blog is “Perspicacity”, after all. Webster defines this as “acuteness of mental vision”. If I do ever engage in truly perspicacious thinking or writing, it surely doesn’t occur regularly. Thus, if I begin blogging weekly or even more often, I must abandon the expectation that I might live up to my own name. I think that’s okay, however. Perspicacity – like all other such lofty concepts – is a goal, and writing more will, if anything, help me move closer to that goal. Hopefully the increased readers I’ll apparently get will help with that goal as well, by commenting on my writing.
So what’s the value of imperfect writing? It’s the only kind of writing there is, so I might as well get on with it.
A couple of weeks ago, I got to hike through the beautiful desert of Wadi Rum in southern Jordan. My friends and I hiked through sand for eight hours the first day, slept under the full moon, and climbed a rock mountain the second day.
At one point during the trip, our tour guide asked us to spent half an hour in total silence while we hiked. During this time I began to think about the value of moments.
I have always been one to reflect on my experiences and deliberately analyze the value they have for me. I think of specific lessons learned or skills acquired. I think of how good cultural exposure is for us. As I explore new corners of the world, I ponder how these experiences add to my worldly wisdom. I consider any time spent doing something new a deposit into the bank account that is my lifelong education.
I had some different thoughts about the Wadi Rum trip, however. Typically, I would look at a trip like this and think of how it was something new – I’ve never been to a desert like this before; I’ve never seen rocks like these before. In the past, I might have found value in the trip based on these facts – that it is time spent outdoors (a deposit into this nature-lover’s account in the Bank of Sanity) and time in a new place.
Let me provide another example of this kind of thinking. At the end of my sophomore year of college, right after finals, I went on a three-day backpacking trip in New Hampshire. When I returned to my desk in my dorm at Tufts, I felt a wave of guiltlessness pass over me as I opened the lid of my laptop. Because I had spent three days totally immersed in nature, I felt much better about sitting at the computer. This made me realize that I normally do feel guilty – on a subconscious level – about sitting at the computer. I saw the trip into the mountains as a deposit into the Bank of Sanity mentioned above. It allowed me to carry on with life a little saner, a little happier.
This Wadi Rum trip was something different, though. As I contemplated the value of these desert moments, I was not satisfied thinking that it would just allow me to carry on with my life a little happier. I didn’t want this trip to seem anything like a check mark on a to do list. I didn’t want it to simply enable or justify more time spent in urbanized, modern, technologized captivity. I began to ponder the potential for this time to have inherent value. Maybe trekking through Wadi Rum is simply good for my soul. I like this conclusion better than those I’ve come to before. Perhaps it doesn’t matter what I do after this, it doesn’t even matter that I’m in Jordan, in the Middle East, doing something new and exciting. Perhaps all that matters is that crumbling rock, this soft dune, that hearty flower, this scuttling beetle. Perhaps all that matters is the peace growing in my heart, accountable only to the quality of this particular moment.
On February 17th, 2010 Anne C. Bailey walked into the room asking, “Is God part of the problem or part of the solution?” and I walked out with an answer. That answer begins with one concept: as worshippers the world over will tell you, God is love.
Two kinds of people among us will address this question with equivalent fervor: lifelong churchgoers and students of history. Those who feel they have a personal relationship with God provide a quick answer: God has a positive effect on racial relations, as it does on every worldly problem. At the same time, however, others with a different perspective provide the opposing argument. To them, one need only look at the historical record of organized religion to conclude that God has had a negative effect on racial relations. After all, that record is ugly. It’s not just about the crusades, or the history of European Christians in Africa, or Islamic radicalism. Any time a religious organization acts as a political organization, that’s dangerous. But there is a clear way to cut through the contradiction between these two answers: a distinction must be made between God and those who act in the name of God and especially those of them who are empowered by religious institutions. To keep this distinction clear, we must adopt a new paradigm for religious practice. Those who wish the world to see God as a force for good must embrace religion as a personal pursuit.
I come from a religion that focuses entirely on one’s personal relationship with God. We have no preachers, and we require no person to serve as a link from God to man. Our prayers – and therefore our lives – are focused on demonstrating a “fervent desire for growth in grace, expressed in patience, meekness, love, and good deeds” (Mary Baker Eddy, Science&Health page 4). Because of this focus on the individual’s path toward understanding, we don’t have strong social or political institutions. So after hurricane Katrina hit Louisiana, my sister and I joined a local Methodist group that drove down to New Orleans and volunteered. In this way religious institutions can be strong forces for social good. However, to remain altruistic and benign, these institutions must perceive themselves as simple gathering places, venues, and givers of opportunity. They can avoid doing harm by staying in touch with their purpose: facilitating individuals’ spiritual development.
Some of you earnest believers in God will ask, “How can I spread God’s goodness and help other people without broadcasting my beliefs from a mountaintop or a TV?” If you express your best self – if you try to live by the teachings of Jesus, Muhammad, Moses, Buddha, the Guru Granth Sahib, or the example of Gandhi – people will notice. They will wonder how you forgave when forgiveness seemed impossible. They will wonder how you persisted when defeat loomed. They will wonder how you were honest when deceit appeared in your self interest. They will either want to follow your example or want to know how you set it, and this gives you the opportunity to tell them what empowered you to act as you did.
Few people who call themselves religious or spiritual – anywhere in the world – will deny the connection between deity and love. Now go back to the question, but insert “love” in place of “God”.
Is love part of the problem or the solution?
What kind of question is that?
An inspiring tale from India about a legless man with an indomitable spirit.
November 5, 2009 – Delhi
This story begins on a bench. One hundred yards away, across a long pool of blue water and rectangular patches of freshly cut grass, sits an exquisite marble tomb. I awoke early and rode a rickshaw from my hotel to this massive wonder, hoping to catch a glimpse of the sunrise reflecting off the monument’s brilliant white stone. I sat on the bench writing in my journal as I watched the first few thousand visitors file in to gaze up at India’s most breath-taking landmark, the Taj Mahal.
Later in the morning my fellow students and I rode a train from Agra to Delhi, arriving in the early afternoon. We had a few free hours in the capitol before we were to take an overnight train to the site of our next history lesson. Three friends and I used this time to go out onto the Delhi streets. Palmer, Sarah, Ben and I made it only to the curb before another very different icon of India captured our attention.
* * *
We stood at a food stand just outside the train station. Palmer inadvertently bought an odd collection of vegetables presented on a hamburger bun. He had tried to ask the vendor how much the dish cost, and the man responded by slapping it into his hand with a smattering of ketchup. We stood together and watched as he gingerly bit into his newest culinary adventure. I looked behind me for a moment and found an uncommon sight that was by now not surprising. A legless man walked upright on his hands toward the stand where Palmer bought his mystery meal. The man held small stacks of newspapers under his hands to keep from touching the filthy street. He was wearing a grayish plaid shirt and a bag over his shoulder that appeared to be empty. I had seen cripples in several places before, carting themselves around on small wooden wheeled platforms and begging alms, but this man seemed different.
He looked up at me and asked where I was from. “America,” I responded. I noticed immediately that he had a clean-shaven, intelligent, kind face. This was no beggar.
“Oh, America. Great, great place,” he said.
All of a sudden I was stricken, and I could not yet tell what it was about this man that affected me. He made one more comment about America being either the biggest or best country on earth – perhaps a reference to its economic might – and I was unable to continue the conversation, so I turned around and he continued on his way. As I faced my friends, I saw that in this short interaction the legless man had captured their attention as well. In that moment I could tell they all had thoughts and questions running through their minds. We soon found ourselves in a tight circle talking quickly, trying to sort out what we had just seen and why it had so arrested us, oblivious to the throngs stepping around us as they entered and exited the train station.
“Did you see that guy?”
“Yeah what is it about him?”
“He looks so different from most people like him here.”
“Looking at him makes me realize that any of us could be in his position.”
“Should we go bring him to a bench and talk to him or something?”
“Should I give him my burger?”
“He has such dignity.”
“It would mean so much to get down to his level and have a conversation with him.”
“What should we do?”
Finally I saw that we just needed to grab this chance while we had it. An important experience was clearly waiting for us. I left the circle in a hurry and followed the man as he made his way toward the station. I got alongside him, and before I could finish the words “hello sir” he had turned, looked up at me with a big smile and motioned to the side where we would have space to pause and talk. As soon as the four of us crouched around him, a bigger crowd began to form around us (standing). Right away a man who had previously been trying to sell us something began to exchange angry words in Hindi with our new friend. With a firmness impressive for his position, our legless friend called him off. When the angry man quieted down, we began asking questions.
* * *
Kamil Khan is from Calcutta, where his brother and sister and their families now live. He has no family of his own. He lost his legs in an accident on a train track in Bombay 27 years back, exactly half his life ago. His current voyage was supposed to bring him to Delhi and then the Taj Mahal, but while he was sleeping in the Delhi train station his bag and wristwatch were stolen. He was returning to the station today to look for the bag. He explained that he did not care nearly as much about the clothes and money in the bag as he did about the watch, which was a gift given to him by his older brother. His plans now are to get together 600 rupees and then have a small wooden cart built so that he can move more freely. When that’s finished he will try to make his way to Agra. He has no idea how the money will come, but he asserted his trust in God.
As I write this and think about Kamil, I am tempted to feel sorry for him. However, I remember that the ultimate lessons I took from my interaction with him do not allow this sort of nonconstructive thinking.
Our conversation continued for a short while, as we four Americans took turns offering questions. We talked mostly about Kamil and his life, but also about our names, where we were from, and what we were doing in India. With every statement, Kamil smiled at us. During most of the conversation, my friends and I simply sat in awe of this man, soaking up his sense of grace and sincerity, the likes of which I have seen in few people. As our conversation went on, the crowd of spectators standing by gradually also crouched to Kamil’s level and shared our interest. Another classmate came by to remind us that we needed to meet the group to go to our departure platform.
As soon as we said goodbye to Kamil I turned to Ben and said, “Alright, can we give him money now?” “Yeah,” he responded immediately, “how much?” Between the four of us we gave him 1500 rupees (about $32.50), an amount we thought would more than get him started on his next journey, but would also be easy for him to manage (to put this in perspective, in India one can easily eat a meal for under one US dollar). We handed our money to Ben and walked away as he waited for a private moment to give Kamil our gift. After a minute, I realized I really wanted to see Kamil’s face when he received the money, so I turned around. When I spotted where Ben was crouched next to Kamil again, I noticed two other men standing near them. One was a security guard, the other a young civilian with a bag over his shoulder. The security guard was trying to intervene in the conversation and shoo Kamil away, as if the meek little man were a nuisance. Ben told the uniformed officer that everything was okay, but he did not immediately leave them alone. I put a hand on each man’s chest, gave a slight nudge, and told them to move along. When I knelt down next to Kamil again, I noticed the bills poking out of his breast pocket. Ben was telling him that we hoped this would help him build his cart and get to Agra. Before we turned to leave for good, I patted his pocket, told him to take care of the money, and asked him to keep on smiling. As we walked away, Ben told me that the second man had been hanging around out of friendly curiosity. In my frustrated defense of Kamil, I had seen no difference between the innocent observer and the security guard. Ben also told me that Kamil didn’t thank him for the money, he just smiled in his characteristic genuine manner.
A few minutes later, Palmer still felt like he needed to do more for Kamil, even though he had contributed to our pool of money. He realized he had a pair of gloves that might be useful to the man who could only walk on his hands. He pulled the gloves out of his luggage and waded through the crowd in search of Kamil. After a minute Palmer found him. On receiving the gift, Kamil asked him seriously, “you have no need?” “I have no need,” Palmer assured him. When he talks about that incident, Palmer laughs off Kamil’s question and shakes his head at the notion that he could have had any real need for those gloves.
* * *
I’ve thought about Kamil a lot since that night. He gave me a new perspective on human suffering and poverty. Some people argue that we are products of our experience. According to this view our environment consists of external factors that shape our lives. In such a world an impoverished standard of living inevitably leads to an impoverished spirit. Kamil’s very character disputes this claim. Not only did this man lose his legs – and with them his mobility, his independence, his career, and his hope of having a family – but he then had to live as a legless man in India, of all places. Cripples and beggars occupy most major roads in this nation of 1.1 billion people. Those more fortunate walk by them every day, giving them no heed, much less aid. Unlike Kamil, by remaining in the streets and begging, these “untouchables” attempt to exploit their material disadvantage for meager monetary gains and in the process sacrifice their dignity. And how can I, an American, of all things, blame them? However, as understandable as a beggar’s downtrodden mentality may be, Kamil sets a more inspired example. Kamil has spent the last 27 years looking up at people who have so much more materially than he has, if nothing more than the ability to walk, skip, and run. For 27 years he has walked through crowds of towering bipeds, most of which offer him no recognition, not to mention respect or esteem. And these people were once his peers. Yet he smiles freely. He has not allowed his physical condition to hinder his happiness. Furthermore, when a common thief took advantage of his handicap, Kamil seems not to have faltered for a moment. His outlook remains positive, his faith complete, and his mission – were you to listen to him speak – virtually unhindered. He will see the Taj Mahal, and when he gets there thousands of foreign tourists, should they lower their gaze for a moment, will learn the lesson that my friends and I learned today.
Every day, Kamil proves by his example that we all have the opportunity to express joy. Every one of us has some measure of control over his or her demeanor and attitude. If it is important enough to us and we are willing to rise to the challenge, we have the power to live joyfully. When Kamil walks along the streets of India with only a newspaper between his hands and the squalid concrete – beaming – what excuse have we, who have so much?
Meeting Kamil has helped to guide my interactions with other poor and disadvantaged people. I now know that instead of ignoring them, I can look them in the eye and let this acknowledgement make a radical claim: they have access to a sense of grace, happiness, and dignity that cannot be contained within and therefore cannot be limited by their material condition. You can dignify a person simply by looking him or her in the eye and smiling, and Kamil did this for us as much as we did for him.
I made a good friend today, and I will never see him again.
December 13, 2009
Prague, Czech Republic
This past fall I spent five days in Prague, Czech Republic as part of an eighteen-day trip through Europe. Late one afternoon I took off from Plus Prague Hostel and went for a run in the nearby Stromovka park. As I climbed one long hill, a Czech man in a blue running suit passed me as he trotted down the hill. When I reached the top of the ascent I stopped to take in the view – the sun had set, and lights were beginning to sparkle on the direction of the nearby Prague Castle. A minute later, the blue-clad runner appeared at the top of the hill and stopped suddenly. My experience told me he was doing a hill workout. I called out to him, “Are you doing an interval workout?
“Um, er, uh…what?” he responded, yelling over the sound of his tiny earphones.
“Are you doing a hill workout?”
Still no comprehension. I walked over to him and motioned up and down the hill with my arm and asked again, “Are you running the hill?” Finally understanding me, he nodded. Jumping on the opportunity for a new adventure, if not an actual workout, I asked if I could join him. He said yes and we began jogging down the hill together. This first time down the hill we ran next to each other in silence. When we neared the spot where the man was beginning his intervals I followed his lead as we turned around, he said “let’s go!”, and we began speeding uphill. We ran up the hill side-by-side at a quick, comfortable, and even pace. I had been running alone for weeks with little speed work, and this scene launched me right back into my element as a collegiate runner. I was surprised at how evenly matched we were. I could not tell for sure, but it seemed that he was running exactly the pace he wanted to, and it was perfect for me. At the top we walked for about ten seconds, and turned to jog down the hill again. Invigorated, I decided to run a couple more with him.
The second time down the hill we began to talk. Through mostly hand motions we each explained what events we ran and what our best times were. I learned that he runs the 5000m and 10,000m, but I could not understand the times he gave me. He asked me my name and had a hard time pronouncing it. When I asked his name, he said it once in Czech (actually to my ear he sounded German), then he said “Carlos” and after a pause he said “Charlie”, as if he had finally located in his memory the English version of his name. He told me he was nineteen, and I told him I was twenty-one and running for a college in the USA. I think he wants to go to college, but is not enrolled yet.
When we had completed four hill intervals, he indicated that there were two left (he had previously mentioned the number fourteen – I think – which was probably his total reps for the workout). I told him I needed to go, because I needed to meet a friend. We stopped at the bottom of the hill, and I shook his hand. I thanked him for letting me run with him. He pointed at the hill and said, “you running very good” with a smile. I thanked him and returned the compliment, and he thanked me sincerely. I shook his hand again. Up until this point, every time we had paused at the bottom of the hill he had been all business, immediately ready to run up again. As I said goodbye to him, he paused and stood there at an understandable loss for words. I paused also, in that instant lamenting that I could not say “Hey I’ll find you on Facebook” or “give me your number and we can run together tomorrow”. I didn’t have a cellphone, and even if he has Facebook, neither of us could have remembered the other’s name or been able to spell it. So I gave him a grateful smile, said goodbye, and turned away.
I will never see Charlie again, a fact that seemed sad at first. But as I plodded back toward my hostel I quickly saw the value of that short experience. I know of nothing that can bring two people together better than working hard side-by-side and pushing one another to achieve more. This is one of the miracles of sports, particular to those sports that require humility and an all-out physical effort. In this case no lasting friendship was forged, and hardly any words were exchanged. However, I know I made a great choice by asking to run with Charlie. It created a memory that both of us will enjoy. In addition, for those few moments I was able to serve as an ambassador from America. I gave that one Czech kid a good impression of Americans, and a reason to respect our people. Little things like that can do a whole lot for our image abroad. Maybe he will decide to go learn English so that he can communicate with the next American who approaches him in the middle of a workout. Maybe it will inspire him to work harder – it has inspired me. At any rate, we gave each other reason to love this sport for the connections it can facilitate.